Heathen prayer is the violent effort to make God will what I wish. (3) Whenever we take a journey, let us pray about it, as St. Paul did at Miletus, before he set out on his perilous voyage to Rome. If so, can they pray that prayer in the name of Him who gave up all happiness for man, who endured the Cross and the shame, who, because it was the Father's will, bore all sorrow and made it holy? (1) What is pre-supposed in this. THE MINISTRATIONS OF THE SAVIOUR, WHEN OUR HEARTS ARE RIGHT, AS THEY WILL BE VERY SOON, CANNOT FAIL TO SATISFY US. The child fancied his mother would not have left him if she had loved him, and determined to send her a letter, and find out. (2) On every occasion when we have to make an important choice, let us pray about it, even as Jesus prayed before He chose His disciples, and the apostles before the election of Matthias. (3) There can be no acceptable praying to God but by believers united to Christ having on the garment of His righteousness (John 9:31). I said, "There is nothing that we can do but to kneel down and cry to the Lord for the immediate conversion of your husband." There Christ presented Himself as the Answerer, because His purpose was to set forth His going to the Father as His elevation to a yet loftier position. — "If it be possible let sorrow pass from Me — nevertheless, not as I will, but as Thou wilt." Our oracle is the living God, and whenever we are in doubt, or difficulty, or danger, let us ask God about it. Only the prayer of praise, adoration, and thanksgiving shall remain, and that shall remain for all eternity.(R. And here we find the infinite merit of His sacrifice (Romans 3:25), and His never-failing intercession to rely on (Hebrews 7:25). Does He need the utterance of our wants when He detects the secret desire in the heart trembling into words?II. (1)The Spirit's indwelling. Or do they mean, "enable Me to bear happiness or sorrow?" If we ask our Heavenly Father for bread, He will not give us a stone. So it is utterly impossible that you can lack, when with Christ, any good thing.III. (2) There is no access to God, nor acceptance of prayer another way (chap. In pleading His merit and intercession (Psalm 84:9); in trusting that we shall obtain a gracious answer for His sake (Mark 11:24).III. (5) We have great need not to be rash in our approaches to God in prayer, but that we prepare our hearts and compose them aforehand for such a solemn duty (Ecclesiastes 5:1).2. God's gifts come down through the same channel through which our prayer goes up. They dishonour God, His Son, and His mercies, that ask anything but in the name of Christ.5. (1) It brings us into harmony with God's eternal plan. He has given us a pattern prayer — "Not as I will but as Thou wilt." But "in that day Christ will open Himself to you as a fountain of good, and then ye shall ask nothing." Is it possible, then, that amidst all changes and the sorrows we may have a deep and stable joy? At present even God, the Father of all, does not please you. And however they may formulate the intellectual aspects of their creed, when they come to pray they say the same things, and we all sing their songs. If you want to spoil your child you say, "What do you want, my dear? Wherefore rely on Christ, and on Him only, for access to God in, and acceptance of, your prayers; that is, pray in the name of Christ. We must pray for Christ's sake, as our motive to the duty (Mark 9:41). Meetness for that place consists in the spirit of praise, and not in the spirit of prayer. This implies —(1) A high esteem of Christ (1 Peter 2:7), for God is honoured in His Son (John 5:23). SATISFIED DESIRES.1. "That your joy may be full," says my text, or "fulfilled," like some jewelled, golden cup charged to the very brim with rich and quickening wine, so that there is no room for a drop more. Her husband had fled the country; in her sorrow she went to the house of God, and something I said in the sermon made her think I was personally familiar with her case. W. Evans, B. D.Many were the questions which the disciples had put to their Lord in the pride and ignorance of their as yet imperfectly spiritualized hearts (see Matthew 18:1; Luke 9:54; Acts 1:6). For my own part, I never enter a railway carriage without a prayer, and I advise you to do the like, then, come what will, we have put the matter in God's hands.(H. The ascension of Christ has opened doors for thought, for faith, for hope which were fast closed, until He had burst them asunder and passed to His throne. — "If it be possible let sorrow pass from Me — nevertheless, not as I will, but as Thou wilt." In heaven they shall be set down at the fountain; but now the law of the house is, "Ask, and ye shall receive" (Matthew 7:7). Christ came into the world to reveal what God was and to explain His plan. We shall perceive how both the difficulties we have noticed vanish before the true meaning of Christ's promise. For acceptance of our prayers (Ephesians 1:6). The superiority of the Christian age to all that have preceded.2. Martin. Think how many improper, foolish, and even downright wicked prayers are addressed to the All-wise God! Wherefore rely on Christ, and on Him only, for access to God in, and acceptance of, your prayers; that is, pray in the name of Christ. This He does by His word, commanding them to go, and by His Spirit inclining them to go (Ephesians 2:18). Spurgeon. For acceptance of our prayers (Ephesians 1:6). (a)That praying acceptably is a work quite beyond any power in us (2 Corinthians 3:5). Men ask for happiness: do they mean that they are afraid of sorrow — they cannot bear the Cross? Because He was love, they were to pray. Because —1. Christ is such a friend (ver. Because the crown of Christ is as much yours as His Cross. A man with a prayer in his mouth would have no room for an oath, or a bad story. J. W. Buxton.We must be taught how to pray just as we must be taught how to walk. Blue Letter Bible is a 501(c)(3) nonprofit organization. They have got into a habit of using certain words, without thinking of their meaning, and so have become mere machines, like those musical boxes which reel off their fixed number of tunes, and then are silent. He has been answered already. We must lighten our prayers by casting out self if they are to rise to the throne of God. )Learning to prayH. (5) We have great need not to be rash in our approaches to God in prayer, but that we prepare our hearts and compose them aforehand for such a solemn duty (Ecclesiastes 5:1).2. A man with a prayer in his mouth would have no room for an oath, or a bad story.

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